To: Professor I--
From: Blush
Regarding: The Treasure of the Himalayas
To my friend Professor I--,
You have on several occasions enquired as to the details of my second, more dangerous adventure in the Himalayas, the incident involving a certain high mountain monastery and some rather nasty characters whom I had identified to you as raiders or robbers. I have penned -- or more properly, typed -- this letter to elaborate and offer to you the narrative of this harrowing adventure as best I might remember it.
You will recall that my time in the Himalayan Mountains was nearly twenty years ago, when I was but sixteen years old. I summered there in the local vicinity of Mount Everest, the tallest mountain in the world, with my good friend and future benefactor the young Baron Strudelweiss. He was a charming, blonde German, educated in America. We had met at school and become fast friends due to our shared interest in exploring the wild and unconquered corners of the globe. It was this same kindred delight for adventures in the unknown that led us to embark for Tibet, to climb Mount Everest.
While Strudel, as I called him, managed to meet the summit in triumph, for myself it was not meant to be. As I have related to you, my attempt at the conquest of earth’s crown was brought to ruin by natural disaster, followed fast by unnatural intervention!
On that adventure I was accompanied by the bravest and most capable of Sherpa guides, Nawang and Pasang. These were men of uncommon stamina, capable of uncanny endurance. As is their custom, we raced up the early ascent, took a day of rest, and then in the higher climb, where the atmosphere grew thin and the air does not nourish the lungs we made much slower and steadier progress, climbing for periods of one minute followed by a half-minute of rest. While my adventurous spirit chafed at this, my better wisdom kept me from complaint.
In any event, what hurry was there? Pasang and Nawang were excellent company, and behind me was Strudel, who chose to make his expedition in the height of luxury, lugging his entire entourage, carriage, and five-star kit up the mountain with no less than a hundred Sherpas! Every stage of his journey was caviar and omelette chefs, exotic juices and fine linens. I doubt that he had the grand campfire chats that Pasang, Nawang and I enjoyed! I have always found more joy in the heartfelt company of a few, even in simple, rugged circumstance, than in the banquets and gala balls of the Baronet Strudel’s society.
So, my two guides and I were alone on the grand slopes of Everest. Every day was an arduous test of will and physical limitations, and every night was a jovial brotherhood between Pasang, Nawang, and I. We drank strong yak-milk tea mixed with fat or butter and chewed dried lamp, sharing stories. Along with informative cautionary tales about other climbers they had accompanied or heard of, the two Sherpas had a wealth of Tibetan folk tales at their disposal, tales of the Bald Man, the Crafty Juggler, Yugpacan the Brahman, and many more. Most frightening of these tales, however, were of the mysterious Yeti, the ghosts of the mountain slopes: huge, hairy, and fierce, but also said to hold much wisdom and magic, but also to herald calamity and ill-luck.
Upon the slopes of the world’s highest mountain the nights are long and cold, and the stars seem more distant there, for all that the sky is clear and we might be just a mile or two closer to them. In the longest of those nights, men might hear the wailing cry of some unknown animal -- a howling snow leopard, or perhaps one of the rare white bears that roam the Himalayas. Even around the bright warmth of the fire, a feeling of safety is shattered by these wilderness cries. It was on such a long and frigid night that I heard the cry of the Yeti, and just as the legend had said, that mournful, inhuman howl brought disaster upon us.
The fire was dying, and the moon had set behind the hazy Himalayan peaks that ringed round us. Pasang and Nawang had seemed uneasy all night. Hoping to lift their spirits, I asked them jokingly if their reticence was out of fear of rousing the Yeti. Rather than a jocular laugh the two exchanged furtive, worried glances, and soon turned in for a restless sleep. Their disquietude distracted me to sleeplessness, and besides, something in their eyes at the mention of the Yeti held fast in my mind, and despite myself I could not dispel a kind of superstitious dread creeping like a fog along those snowy, lightless slopes.
I watched the embers burn down slowly, thinking my own dire thoughts, when the frozen air was rent by a scream. Such a sound! I had never heard it’s like before nor since! Like the roar of a lion, the bellow of a gorilla, but more than this was an almost human quality, a loneliness and a rage, and it rang so it seemed to be coming from the mountains themselves. My mind, affected still by the anxieties of my sleeping comrades, immediately conjured a picture of the Yeti, a fearsome half-human primate coated in dingy white fur, fanged and red-eyed, gigantic clawed hands all too man-like at the end of huge apeish arms; in my deranged fancy I even smelt just a whiff of an abominable stench upon the air.
Yet, there were only moments to spare for such immaterial dangers, for hard upon that horrendous scream came a sound more terrifying and all too recognizable -- the earthquake rumbling and tidal-wave rush of an avalanche!
Like a wall of whiteness it crashed over our small camp, and for a time I knew no more. I could not say how long I lay insensate upon the snow, but when I woke, it was into a nightmare that all mountain climbers -- most especially those of the Himalayas -- fear more than anything.
Of our camp there was nothing. I could see that we had been carried some distance down the mountain, but I only saw a broken tent pole poking through the snow. I called hoarsely for Pasang and Nawang, desperate to find them. I knew that in such a catastrophe it was imperative to reach survivors under the snow as quickly as possible, before they succumbed to cold, or worse, suffocation!
My calls were of no avail, but soon my vision soon cleared, adjusting to the dazzling snows, and I saw that, like me, Pasang had been only lightly buried in the tumult. I dug him out and fed him some brandy from my hip flask to revive him. I told him in my poor Tibetan dialect that I could not find Nawang, and to my great excitement Pasang gestured weakly toward the same area where I had found him, saying, “There… Near…” in the best English he could muster.
Like a wild thing I dove into the snow, flailing, sending handfuls and armloads of snow into the air. Each second was desperation, and I gave no thought to my own exertion, my breaths coming in great clouds from my mouth and nostrils, my lungs burning, and sweat beading on my brow despite the cold.
My efforts were rewarded when my shoveling uncovered the thick woolen coat of Nawang. A gusty laugh, half-mad with relief, tumbled from my throat as I pulled him free. He was barely breathing and his leg was broken, but he was alive! I gave him a sip of brandy and he returned painfully to awareness. The survival of these two men was yet another testament to the indomitable constitution of the Sherpas.
The three of us celebrated our survival as we might, with relieved laughter and prayers of thanks, but the desperate nature of our predicament was not lost on us. We quickly devised a plan.
It was clear that Nawang must find help, so it was decided that Pasang, by all measures a better mountaineer than I, should carry our comrade to safety. Without me to look after, they could make base camp before the next sunrise. Meanwhile, I would salvage what supplies I could, and dependent upon the stores I could gather, would stay and wait or attempt descent, as was prudent. It seems mad now, but I was reluctant to give up my attempt at the peak, very top of the world, and my friends now knew that my determination would stop at nothing short of certain death. They were men of action and courage, and did not argue nor hesitate. A hasty litter was rigged from scavenged wood and canvas, and soon my two guides were away back down the mountain, leaving me to sift through the wreckage of our camp.
It was a long day of digging and disappointment in the snow, but by sunset I had managed to uncover our supplies. Thanks be to God, the bulk of them were laid out in a near straight line, and though the tents were destroyed, I found a bedroll, a small supply of coals, and food enough to sustain me for a few days.
So, I pitched a shoddy camp and did what I could for my spirits. The brandy helped with the cold, and I sang songs such as I knew to pass the time. After the avalanche, my mind was in a much sharpened state, but my body was exhausted, and so by a gleaming little mound of coals I fell into a fitful sleep, prepared to make the decision in the morning to retreat down the mountain in all possible haste. My thoughts had become practical in my lonesome place, and I knew that even with these few supplies, another avalanche could destroy me.
As you know, Professor, I never got the chance!
I gained no rest from that sleep; I dreamed more of the Yeti, and woke many times. At last, seeing that sleep was impossible, I rose in the new-moon darkness and was just setting to rekindling the coals when there came, again, that monstrous howl which had preceded the avalanche, with the singular difference that the sound was now much, much nearer, and the abominable stench was no mere fancy!
In the night, the snows were a featureless sloping plain. I had no weapons, and my eyes could discern nothing. Some animal instinct, however, inspired me to track the scent that assaulted me. The overwhelming musky stink was wafting from the higher slopes, growing stronger. I could soon hear a regular crunch and smash of something huge and heavy bounding through the snow.
Well did the Sherpas name this monster the Ghost of the Mountains, for before my eyes could glean its shape from the snowy blankness it was upon me! My first glimpse of the creature was of a massive clawed hand, like a human’s, but coated all over the back with coarse, thick white hair, the naked palm as large as my chest. With a grip like iron the impossible thing took me, and before I had even the sense to scream the incredible stench of the thing overtook me. I lost consciousness.
I think it was the stench that woke me.
I saw straight off that I was in a cave, but the stench was so powerful that I could hardly see for my eyes watering. The night, lit only by the distant stars and reflecting snow, was as dark as ever seen on that mountain, but the cave was yet darker. The impenetrable gloom was permeated by the smell, and some radiating warmth warned me that the thing was near. Carefully, I tried to rise, to gaze about and find my bearings, but no sooner had I made the attempt than I was arrested, shoved back down and curled tightly into the crook of a mighty, hairy white arm!
I was being snuggled!
Like a child with a teddy bear, the Abominable Snow Man had me cuddled tightly against its side. It grumbled a sleepy displeasure at my motion, and so I became still. I felt its stony ribs, like the structure of a galleon, expanding with even snow breaths next to me.
My God! The smell of it! I will never forget, much as I might wish to!
Still, as the night wore on, I was lulled, partially the exhaustion of a body several times shocked and pushed to nervous collapse, and the sheer warmth of the beast. I slipped off into sleep.
I dreamed again, this time of the Yeti and I sharing a pleasant life together, the best of friends! We cleaned the cave, we sledded down the slopes of Everest, knitted scarves from his fur, and laughed together, just as my Sherpa guides and I had. I taught the Yeti how to make fire, and he taught me how to move soundlessly over the snows. In this dream he taught me much of the ghost world of the Himalayas, of the secret hollows and caves where warmth came from deep with the earth, and of the hidden monasteries where his kind received gifts and offerings of food, silk, and cord from silent monks. After a timeless age of happiness together, the Yeti showed me, at the last, the secret way to Shangri-La, the mystical land within the Inner Earth, where the Enlightened live forever and milk and honey flow.
It was the kind of dream a man remembers for all his days. Indeed, even now, as I write this, I need only close my eyes to live it all again.
I awoke precisely where the thing had taken me, upon the slopes of the mountain. I cannot say how long I slept, only that it was dawn when I woke, and the slanting rays of daylight showed me Pasang, leading a rescue party. I was much relieved, and we were soon celebrating our reunion, even as I wondered how to explain what I could only call an extraordinarily vivid dream of the Yeti.
Our good spirit was destined to be all too brief, but for that night, all was well again, and I feared no more the quiet, snowy slopes or the high, starlit crags...
I awoke precisely where the thing had taken me, upon the slopes of the mountain. I cannot say how long I slept, only that it was dawn when I woke, and the slanting rays of daylight showed me Pasang, leading a rescue party. I was much relieved, and we were soon celebrating our reunion, even as I wondered how to explain what I could only call an extraordinarily vivid dream of the Yeti.
Our good spirit was destined to be all too brief, but for that night, all was well again, and I feared no more the quiet, snowy slopes or the high, starlit crags...